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Blog: What Spirit is Filling You?

This past Sunday, we heard the story of the very first thing Jesus does as he begins his ministry in the Gospel of Mark: Jesus teaches in a synagogue, with authority, and he casts out an unclean spirit possessing an individual. 

Almost every time this story – or a story like this that references “unclean spirits” or “demons” – comes up in our lectionary, it’s tempting to think that today there are no such things as “unclean spirits” or “demons.” That’s just something that shows up in the Bible, right? Right

Well, with as much as “demons” and “the devil” have been personified in pop culture throughout the years (and often have not accurately reflected Scripture), it’s tempting to dismiss any mention of “unclean spirits” and “demons.” But, the truth is that just as we confess that we’ve been filled with the power of God’s Holy Spirit – filling us with life and breath – it’s also possible for each of us to to allow other spirits – spirits that are not of God, and spirits that lead us away from what is life-giving for ourselves and for others – into our lives, our society, our church.

What are those “other spirits”? Well, those spirits might come in the form of fear, holding us captive and making us freeze rather than living fully into who God created us to be. Those spirits might come in the form of comparison, making us believe that we aren’t good enough, or that we’re better than others. Or those spirits might come in the form of escapist behaviors and habits, keeping us away from what God has to reveal to us, and away from the fullness of God’s life. 

Point being: there are many other spirits that are not of God that have the potential to fill us, our world, and even the church. The list could go on and on. Though we are people made in the image of God – infused by God’s Holy Spirit – we are also broken people. And much like the individual in our Gospel reading from Sunday, sometimes we too need to ask Jesus to see us – to see what we perhaps are unable to see within ourselves – and we too need to ask Jesus to cast out that which we can’t cast out on our own so that we, and all God’s people, can be healed, restored, and made whole.

I understand…this message might not be the first thing you want to read as you get going with your work week. But, if we disregard any spirit that is not of God, and if we deny Jesus the opportunity to see us – all that we are – we can’t fully embrace the healing, the liberation, and the freedom that God do dearly desires to offer us. 

So this week, consider bringing yourself to Jesus and asking Jesus to reveal to you if there is something filling you, or the world, or the church that goes against God’s Spirit of life. Some of those things that fill us very well may be things that we need to lay aside, and instead turn ourselves to God’s Spirit. But some of those spirits we just may need to ask Jesus to cast out of us, of our world, and of the church so that we, and all God’s people, might be restored to wholeness.  

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Blog: Selective Hearing

Have you ever been accused of “selective hearing”? Meaning, you’re somehow able to hear some things but not others? 

If you haven’t been accused of it, I’d venture to guess that you know what I’m alluding to. Sometimes we only hear what we want to hear from a conversation, and sometimes we only listen when we want to listen. 

It happens. Listening takes time, effort, and energy, and attention. And while sometimes we may intentionally ignore what another is saying, sometimes we don’t get the message because we don’t have the capacity to do so. 

So when it comes to listening to God, how would you rate your ability to listen? Is your listening a bit on the “selective” side? Or, do you only hear from God – and Scripture – what you want to hear? Or, do you only listen when it’s convienent for you?

Much like listening to those around us, listening to God also takes time, effort, energy, and attention. Scripture testifies to this – much like we heard this past Sunday from 1 Samuel 3. But, as we heard in that story, what God has to say might not always be the easiest thing to hear. While God’s Word may be a word of comfort (for it is intended to be that as well!), at times God’s Word might challenge us, might present us with a truth that we need to confront, or might put before us a call to speak truth in a situation where we don’t know if it’ll be received or not. 

So when God’s Word becomes something that asks a bit more of us – more time, more effort, more energy – do we still listen? Or, is it easier to turn on the selective hearing and pretend we didn’t hear that Word after all? 

Along with the rest of us, I’m just as guilty of being selective in what I choose to hear from God. But in all times and places, God has promised us that God’s Word to us will be what is best for us, and for all creation. 

So as we venture into the season of Epiphany, as much as we receive the invitation from Jesus to “come and see,” I also invite you to come and listen. For God is still speaking. And God’s Word is still circulating through us, through the church, and through the world to restore all things according to the vision of God’s Kingdom. 

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Worship: Speak, for your servant is listening

1 Samuel 3:1-20 | It’s not too uncommon for people to joke about “selective hearing.” In certain situations, we hear what we want to hear, and we find ourselves better able to hear when we want to listen. So when it comes to listening to God, do we want to hear what God has to say? Throughout Scripture, God speaks to people time and time again. But, as we hear in the story of Samuel, what God had to say wasn’t always the easiest thing to hear. So, in our walk of discipleship, are we willing to hear what God has to tell us? Even if it’s something we didn’t expect? Or, if it’s something that might challenge us? As we venture into the season of Epiphany, we invite you to join us as we consider what it means to open ourselves to hear God’s Word for us, and as we lean into to follow after this one who has come to redeem and save us.

Sunday, January 21, 2024, Third Sunday of Epiphany Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. Prelude: Lord Let My Heart be Good Soil. Text and Music: Handt Hanson, b. 1950. Text and Music: © 1985 Prince of Peace Publishing, Changing Church, Inc. Covered under One License subscription. & A Place at the Table. Text and Music: Lori True, Shirley Erena Murray. Text and Music: © 2001 GIA Publications, Inc. Hope Publishing Company. Covered under One License subscription. Gathering Song: Listen, God Is Calling. Text: Tanzanian traditional; tr. Howard S. Olson, b. 1922. Music: Tanzanian tune; arr. Austin C. Lovelace, b. 1919. Text: © 1968 Lutheran Theological College, Makumira, Tanzanie, admin. Augsburg Fortress. Music: © 1968 Austin C. Lovelace. Covered under One License subscription.
Hymn of the Day: Here I Am, Lord. Text and Music: Daniel L. Schutte, b. 1946. Text and Music: © 1981 OCP Publications, Inc. Covered under One License subscription. Offering Song: Will You Let Me Be Your Servant. Text and Music: Richard Gillard, b. 1953, & arr. Betty Pulkingham, b. 1928. Text and Music: © 1977 Scripture In Song, admin. Integrity Music. Covered under CCLI subscription. Communion Song: Lord, Be Glorified. Text and Music: Bob Kilpatrick, 1952. Text and Music: © 1978 The Lorenz Publishing Corporation. Covered under One License subscription. Sending Song: Send Me, Jesus. Text and Music: South African. Text and Music: Public Domain.

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Blog: What do you want of me, God?

Ever have a week where you try to get ahead, but it just doesn’t work? 

If you’re anything like me, that’s been the story of last week. Knowing that we were getting our first dump of snow on Tuesday, I worked from home. Meetings went virtual and rather than work in the office, I opted to get ahead on other work that needed my attention. But then on Tuesday night, Family Faith Night was cancelled. “So be it,” I thought, “now I can use that time to work on our congregation’s annual report.”  With word that there was another winter storm coming by Friday, I used my Thursday to the fullest – taking care of anything that needed in-person attention and shifting any remaining music lessons to that day. But still, even on Friday, as several inches of snow fell, still I approached the day as if everything would be “fine” by Saturday and Sunday. Everything could return to what was planned, right? But then it took time for me (and the entire state) to be plowed out and frigid temperatures set in. 

Sound familiar, at all?

Last week, almost all of my best intentions landed in a deviation from the original plan. So finally, by Sunday morning, I heard from somewhere within me prompting me to say to God: “Alright, God. This week hasn’t been anywhere close to what I thought. So what do you want of me? Where do you want my attention?”

Truth be told, I could’ve – and maybe should’ve – asked that question on Friday. Or, on Wednesday. Or, even on Tuesday. I had plenty of time to ask God how God wanted me to not only approach my day, but also what I was called to do, and what I was called to be in God’s presence. 

But I didn’t. At least, not right away. 

And yet, in this crazy week we’ve had, it’s also made me realize that it’s not just during times of changed plans that we have the opportunity to ask God: “what do you want me to do, now?” Rather, we have that opportunity each and every day as we approach what is before us. Because while we might thnk we have a magical plan of exactly what we should do, should focus on, or should give ourselves and our time to, God might have something else in mind for us. 

So as we attempt to get into a semblance of a normal rhythm after the new year, and after snow and ice and cold, consider asking God: “what do you want of me? And where do you want my attention?” The response may not be immediate. And it may take a moment to pause long enough to hear God. But if we ask, we might be surprised by the answer. And, we might be surprised by the life God has for us.

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Blog: Tear it Open

By now, many of us have moved on from the holidays. Christmas decor is carefully stowed away for another year and we’re ready to look toward what is to come in 2024. 

But before we completely put everything away from Christmas, call to mind what it’s like for a young child to open a gift on Christmas morning. My experience has been that young children don’t care about “politely” opening a gift. They tear into it, doing whatever is necessary to get to the gift as fast as most physically possible. 

Hold that image, and hear again two verses from our Gospel this past Sunday:“And just as [Jesus] was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.'” (Mark 1:10-11)

The heavens were torn apart. In the original text of Mark’s Gospel, it’s clear that this “tearing” was not just a simple rip. This “tearing” was something that was dramatic. Which, as we travel through the coming year of focusing on Mark’s Gospel, we’ll find that according to Mark’s perspective, God’s actions are often quite bold and decisive. When God acts in Mark, something happens. 

So back to our passage about Jesus’ baptism, I had to wonder that when God torn apart the heavens, this was not some gentle process like how an adult would open a Christmas gift. This was something done in haste so that God could come to earth, and come to God’s people, as fast as physically possible. 

I believe that, still today, God is tearing through barriers that we erect to come to us. And, I believe that, still today, God is breaking into our lives and our world in ways we perhaps would’ve never expected. But, are we open to percieving what God is doing? And, so we want God to break in? God’s activity will always, always lead to life. But, it also may lead to some disruption in the process; for newness and rebirth doesn’t just “happen.” And yet, it will only be by the action of God that we, and all the world, will be reformed into God’s glory. 

So as we start another year, challenge yourself to pay attention to where God is breaking in. For just as God came to Jesus in his baptism, God still comes today to anoint us with God’s Spirit, and God still comes to make all things new.

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Worship: Tear It Open

Mark 1:4-11 | As we move away from the Christmas holiday, the church year turns to focus on the baptism of Jesus. For many, baptism has become synonymous with a gentle, tender, and calm practice (even if there are a few cries from babies!) But at Jesus’ baptism, God’s activity was far, far from calm. God dramatically broke into the world, and into the life of Jesus, as the heavens were torn open, a dove descended into Jesus, and Jesus was publicly named God’s Son. So then what about now? Does God still dramatically break into our world, doing whatever is necessary to come to us and to our weary world? Join us for our last worship in our series, “How Does a Weary World Rejoice?” as we witness God’s determination to tear through anything in the way of a relationship with God’s good creation, and as we are sent forth as agents of God’s grace.

Sunday, January 7, 2024, Baptism of Our Lord Sunday Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. Prelude: Sing We Now of Christmas. Text and Music: Mark Hayes. Text and Music: © 2019 The Lorenz Publishing Corporation. Covered under One License subscription. Gathering Song: Songs of Thankfulness and Praise. Text: Christopher Wordsworth, 1807-1885, alt. Music: Jakob Hintze, 1622-1702; arr. Johann Sebastian Bach, 1685-1750. Text and Music: Public Domain. Hymn of the Day: Christ, When for Us You Were Baptized. Text: F. Bland Tucker, 1895-1984, alt. Music: Nikolaus Herman, 1480-1561. Text and Music: © 1985 The Church Pension Fund. Covered under One License subscription. Offering Song: He Is Born. Text and Music: Mark Hayes. Text and Music: © 2018 The Lorenz Publishing Corporation. Covered under One License subscription. Communion Song: You Are Mine. Text and Music: David Haas, b. 1957. Text and Music: © 1991 GIA Publications, Inc. Covered under One License subscription. Sending Song: This Little Light of Mine. Text and. Music: African American spiritual; arr. Horace Clarence Boyer, b. 1935. Text and Music:©1992 Augsburg Fortress Publishers. Covered under One License subscription.

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Blog: New Year, New You?

Following the holidays, it doesn’t take long for exercise, diet, and nutrition ads to come out in full force, encouraging us to consider new habits for the new year. “Its a new year! It’s time for a new ‘you’!” ads seem to suggest. Which, isn’t all bad. Sometimes we need a fresh start in order to critically think about what we’ve been doing (or not doing) and how that impacts who we are and our relationships with others. 

But even as you consider possible resolutions or habits that might need to be tweaked, consider this: Jesus doesn’t desire a “new you.” You don’t need to be new and improved like the greatest Tide pod that just came out on the market. Instead, Jesus simply desires you to be the best “you” that you can be. And in Jesus’ eyes, that’s enough. In fact, it’s more than enough: it’s considered beautiful and honored and precious. Because as baptized children of God, we have already been made new by the grace of our Lord Jesus who came to live among us. 

So as we enter into 2024, don’t feel as though you need to be someone you’re not. Rather, consider habits that would help you be even more who God already created YOU to be. But don’t think you have to do all that on your own. Instead, dedicate yourself to join with others in community as we remind each other of our identity in Christ, and push each other to grow more and more as disciples of Jesus. 

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Worship: We Root Ourselves in Ritual

Luke 2:21-40 | Though we celebrated the day of Christmas last week, the season of Christmas continues in the life of the church – celebrating the light of Christ that has come to the world. As we continue our celebration, we travel with Mary and Joseph to Jerusalem where Jesus is presented in the temple, according to Jewish custom. Much like the holy family, we, too, observe rituals of worship, prayer, and service as a way in which we live out our faith. These rituals form us and provide a foundation for us as we come to know just who this child is who has been born to us. So as we continue to follow in the light of Christ, leading us on, join us for worship as we root ourselves in ritual and as we testify to God’s salvation revealed to us.

Special thanks to lay leaders of Shepherd of the Cross for leading worship this morning, and to Bishop Amy Current, bishop of the Southeastern Iowa Synod, for providing the sermon for us this morning in Pastor Aleese’s absence.

Sunday, December 31, 2023, First Sunday of Christmas Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. Prelude: Angels We Have Heard On High. Text and Music: Mark Hayes. Text and Music: © 2019 The Lorenz Publishing Corporation. Covered under One License subscription. Gathering Song: Angels, from the Realms of Glory. Text: James Montgomery, 1771-1854, alt., sts. 1-3; Salisbury Hymn Book, 1857, st. 4. Music: Henry T. Smart, 1813-1879. Text and Music: Public Domain. Hymn of the Day: In His Temple Now Behold Him. Text: Henry J. Pye, 1825-1903, alt.Music: Henry T. Smart, 1813-1879. Text and Music: Public Domain. Offering Song: Hark the Herald Angels Sing. Text and Music: Mark Hayes. Text and Music: © 2019 The Lorenz Publishing Corporation. Covered under One License subscription. Sending Song: Good Christian Friends, Rejoice. Text: Medieval Latin carol; tr. John Mason Neale, 1818-1866. Music: German carol, 14th cent.; arr. Robert L. Pearsall, 1795-1856. Text and Music: Public Domain. Prayers written by Rev. Sarah (Are) Speed | A Sanctified Art LLC | sanctifiedart.org. Adapted Rev. A. Kenitzer

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Blog: Telling the Story of Christ’s Birth

“Sing to the Lord, bless his name;
tell of his salvation from day to day.
Declare his glory among the nations,
his marvelous works among all the peoples.”
~ Psalm 96: 2-3

On Christmas Eve night, we gathered to adore the birth of Christ our King. But now that we have come, now that we have seen, and now that we have heard the news, now what? 

Well, now we have the opportunity, like the shepherds, to “make known what had been told them about this child” (Luke 2:17). How? Using our psalm from Christmas Eve night, we do so by telling of God’s salvation, declaring God’s glory, and witnessing to God’s marvelous works. 

But again, how? What does this look like? Well, think of the shepherds: after the shepherds saw the Christ child, they continued to be shepherds. Their identity didn’t change. But now, they had a different purpose. They had a different reason to travel to new grassy areas, and a different impetus to keep on moving, and growing, and believing. 

As we move into the (short!) Christmas season, we – like the shepherds – are summoned forth to tell of what we have seen and experienced in our Lord Jesus Christ. To do so, we don’t need to pursue a career change. Instead, just as the news of Christ’s birth permeated the shepherd’s being, informing their purpose in what they were already doing, we are summoned to allow the news of Christ’s birth infuse our being, informing our purpose in what we are already doing. 

Blessings to you all as you bask in the glow of Christ’s light this season, and blessings as you allow the news of our Savior’s birth fill you – to the brim – sending you forth and giving you reason to keep on moving, and growing, and believing. 

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Worship: Singing in Hope

Luke 1:46-55; 1 Samuel 2:1-10; Luke 1:67-80 | Leading up to Christmas, we sing…a lot. Often, we focus on Christmas carols. But this morning, as we await the coming of Christ’s birth in Bethlehem, first we hear the songs of Mary, Hannah, and Zechariah as they sing songs of hope. As you prepare for the advent of Christ in your life and our world, join us as we unite our voices with these saints of old – looking in hope and anticipation for the coming of God’s Kingdom to earth.

Sunday, December 24, 2023, Fourth Sunday in Advent Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. Prelude: Bring a Torch, Jeannette Isabella. Text and Music: Joel Raney. Text and Music: © 2003 Hope Publishing Company. Covered under One License subscription. & Light Dawns on a Weary World. Text and Music: Mary Louise Bringle, William P. Rowan. Text and Music: © 2000, 2002 GIA Publications, Inc. Covered under One License subscription. & It Came Upon the Midnight Clear. Text: Edmund Sears. Music: Richard Storrs Willis. Text and Music: Public Domain. Gathering Song: O Come, O Come Emmanuel. Text and Music: Martin A. Seltz, Augsburg Fortress. Text and Music: © 1997, 2006 Augsburg Fortress Publishers. Covered under One License subscription. Hymn after Reflection #1: Canticle of the Turning. Text and Music: Rory Cooney. Text and Music: © 1990 GIA Publications, Inc. Covered under One License subscription. Hymn after Reflection #2: My Soul Proclaims Your Greatness. Text: With One Voice, 1995, based on the Magnificat. Music: English folk tune; arr. Ralph Vaughan Williams, 1872-1958. Text: © 1995 Augsburg Fortress. Music: © Oxford University Press. Covered under One License subscription. Special Music after Reflection #3: O Holy Night. Text: Placide Clappeau. Music: Adolphe-Charles Adam. Translation: John S. Dwight. Arrangement: Sally DeFord. Text and Music: © 2000 by Sally DeFord. Covered under CCLI subscription. Public Domain. Offering Song: Remember Mercy. Text and Music: Lenora Rand, Gary Rand, Elsa Harris. Text and Music: © 2015 Plural Guild LLC. Covered under One License subscription. Sending Song: Savior of the Nations Come. Text: attr. Ambrose of Milan, 340-397; Martin Luther, 1483-1546; tr. hymnal version. Music: J. Walter, Geistliche Gesangbüchlein, 1524. Text: © 2006 Augsburg Fortress. Covered under One License subscription. Prayers written by Rev. Sarah (Are) Speed | A Sanctified Art LLC | sanctifiedart.org. Adapted Rev. A. Kenitzer

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