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Blog: Silence

Already, communities are a-buzz with Christmas festivities. Lights are up, trees are decorated, and carols are resounding at concerts. In some ways, it’s as if society has fast-forwarded through the month of December and we’re already at Christmas Eve. 

But in the church, first, we observe Advent – a season that’s easily skipped as we rush toward Christmas. And, a season that is actually more uncomfortable than might meet the eye. Why? Because Advent is a season that forces us to pause. 

Now, “pausing” might sound like a pretty sweet thing in the midst of so many obligations. But think about what happens when we finally stop after having been racing around at a rat’s-race pace, after we finally get that last project done, after all the funeral details are attended to, after we get home from family gatherings, or after we recognize that we’ve been filling our calendars with this-that-and-the-other-thing just to keep busy. What happens when all that stops? Often, everything else that we’ve been pushing to the side creeps to the surface: the restlessness, the uncertainty, the doubt, the questions, the weariness. Basically, everything that we try to keep suppressed with a “happy face.” 

Which, I get it, none of that is “fun” to face head-on. So when we think about a season that forces us to pause, and to wait, this season of Advent can actually be very, very uncomfortable because it pushes us to acknowledge things that we’ve been pushing aside for far too long. 

But at the same time that Advent pushes us to recognize these harsh realities, the space and silence of waiting also prompts us to pay attention to something else as well: to watch, and to wait, for what God is doing (even in our weariness) to transform us, preparing us to receive God’s promises with joy. In our Gospel lesson this past Sunday, we heard that Zechariah was forced into this period of silence after he was deemed mute by the angel Gabriel. Which, in many respects, might seem like a punishment. But in light of what silence has the capacity to do: 1) to acknowledge what is going on within us and around us, and 2) to watch, and to wait, for what God is already doing, I wonder if the time of silence that Zechariah experienced was actually given as a gift. 

So in the coming weeks of Advent, my encouragement to you is to carve out space. And, to make time for silence. That silence will likely be uncomfortable at first. But, that silence has the potential to be a gift for you as it challenges you to acknowledge where you’re at, and as it transforms you to receive with joy a promise that, though it might seem too good to be true, is God’s very promise for you. 

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Worship: The Pain and Joy of Waiting

Psalm 80:1-7, 17-19; Luke 1:1-23 | While much of society has already pushed on to Christmas, as the church, we intentionally begin the season of Advent: a season in which we hold the tension of the weariness of our lives and our world with the hope that God will restore all things to wholeness. To hold both weariness and hope is challenging. And, to wait, and to watch – especially and perhaps most profoundly in silence – isn’t easy. And yet, as evidenced by Zechariah after he receives a message from an angel, this time of waiting and watching has the potential to transform us as we pay attention to what God is doing in our midst. So, as we begin this holy season, and as we ponder how a weary world can rejoice, join us as we acknowledge our weariness, as we acknowledge our need for God’s restoration and redemption, and as we prepare ourselves to receive with joy the promise that God has in store for us.

Sunday, December 3, 2023, First Sunday in Advent Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission.  Prelude: Ave Maria. Text and Music: Johann Sebastian Bach. Text and Music: Public Domain. Gathering Song: Now the Heavens Start to WhisperText and Music: Mary Louise Bringle. Text and Music: © 2006 GIA Publications, Inc. Covered under One License subscription. Hymn of the Day: Weary World Rejoice (Silent Night). Text: Anna Strickland.  Music: Franz Xaver Gruber. Text: A Sanctified Art LLC.  Music: Public Domain. Offering Song: Unexpected and Mysterious. Text and Music: Jeannette M Lindholm. Text and Music: © 2011 Hope Publishing Company. Covered under One License subscription. Communion Song: Weary Traveler. Text and Music: Andrew Jacob Pruis, Jordan St. Cyr, Matthew West. Text and Music: © 2021 BEC Worship (Admin. by Essential Music Publishing LLC) This Little Fire (Admin. by Essential Music Publishing LLC) Combustion Five (Admin. by Me Gusta Music LLC) Combustion Four Point Five (Admin. by Me Gusta Music LLC) Third Story House Music (Admin. by Me Gusta Music LLC) Remaining portion is unaffiliated. Covered under CCLI subscription. Sending Song: Awake! Awake, and Greet the New Morn. Text and Music: Marty Haugen. Text and Music: © 1983 GIA Publications, Inc. Covered under One License subscription.

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Blog: An Introduction to Advent

After celebrating Thanksgiving last week, in short order our attention will turn to the Advent season beginning Sunday, December 3. 

At Shepherd this year, our Advent focus will zero in on the first two chapters of the Gospel of Luke. We’ll hear the stories of the angel appearing to Zechariah in the temple, Mary visiting Elizabeth, and the birth of John the Baptist before hearing again the timeless story of Christ’s advent (aka: Christ’s coming) into the world in a stable outside Bethlehem. 

In each of these stories, we’ll witness the full scope of human emotion: isolation, fear, disbelief, as well as connection, trust, and joy. All of these emotions are emotions that we, too, have experienced. And, as we experience the holiday season once again, it very well may be that we experience several of these emotions – all at once. 

So honoring the complexity of the stories that we will hear, and honoring our own stories of faith and life, this Advent season we’re going to intentionally hold joy and weariness together. The two might seem to be polar opposites. And yet, we’ll find that the two belong together as we acknowledge our weariness, and the weariness of the world, and as we practice rejoicing. 

So this season, join us: as we seek a “thrill of hope” in our hurting world; as we welcome joy – even and especially if, like the prophet Isaiah, we cry out for comfort (Isaiah 40:1); and as we discover the multitude of ways to rejoice, even amid our weary world. 

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Blog: Bring Out the Fine China

As we look to the coming Thanksgiving holiday, some families might bring out special dishes for the occasion. For years, I’ve had fine china from my Grandma Kenitzer stored in a hutch. Occasionally, a few pieces of silverware will come out when I need a few extra place settings. But on the whole, that fine china is just sitting there, collecting dust. 

In contrast to my use of china, my Grandma Gilray would routinely use her china. Just about every Sunday, as a family, we’d have dinner together after church. And during those meals, even when it wasn’t a holiday, it would be my brother’s and my job to get the table set with her fine china. 

Grandma chose to use her china, even though it was valuable. She chose to share it, and she chose to entrust it into the hands of young grandchildren (even at 4-years-old!). 

Much in the same way, God has also entrusted us with something quite valuable. Yes, our time, our treasures, and our talents. But even more so, God has given us the valuable gift of God’s grace, God’s mercy, God’s forgiveness, and the mission of Christ in the world today. 

It’s ridiculous for God to trust us with such gifts. Just as much as my brother and I were bound to chip one of Grandma’s dishes, we’re bound to abuse God’s grace. And, we’re bound to fall short of doing – and being – what God intends us to be as we carry on the mission of Christ in the world. And yet, God lavishly entrusts us with these gifts. 

So this Thanksgiving, whether you use your everyday dishes, fancy china, or even paper plates, give thanks for the incredible, enormous gift of Christ’s love, mercy, and grace that’s been graciously given to you – something that unites you with all the family of Jesus in joy. And having received that gift, receive the incredible, enormous call to be an ambassador of Christ and Christ’s mission in the world. For the china that we’ve received from God isn’t meant to sit on a shelf. It’s meant to be used, and shared…with joy. 

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Worship: Bring Out the Fine China

Matthew 25:14-30 | As we look to the coming Thanksgiving holiday, some families might bring out special family dishes for the occasion. These dishes – often quite valuable – are meant to be used, to be shared, and to bring joy to a gathering. They’re not meant to be kept locked up on a shelf to collect dust. In the same way, God generously and even recklessly offers us something valuable: first, God’s grace and mercy; and second, the mission of Christ in the world today. So as we prepare to give thanks, we invite you to join us for worship as we open our hands to receive what has been entrusted to us, without fear, and as we consider why or how we are tempted to keep God’s grace, God’s mercy, and the mission of Christ stuck in a cabinet rather than sharing it for the joy of all creation.

Sunday, November 19, 2023, Twenty-fifth Sunday after Pentecost Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission.  Prelude: Be Thou My Vision. Text: Irish, 8th cent.; vers. Eleanor H. Hull, 1860-1935, alt.; tr. Mary E. Byrne, 1880-1931. Music: Irish traditional. Text and Music: Public Domain. The Light of the World Is Jesus. Text and Music: Mark Hayes. Text and Music: © 2016 The Lorenz Publishing Corporation. Covered under One License subscription. Gathering Song: Christ, Be Our Light. Text and Music: Bernadette Farrell. Text and Music: © 1993, 2020 OCP Publications. Covered under One License subscription. Hymn of the Day: I Want to Walk as a Child of the Light. Text and Music: Kathleen Thomerson. Text and Music: © 1970 Jubilate Music. Covered under One License subscription. Offering Song: Come to the Mountain. Text and Music: Scott Tunseth & Kathy Donlan Tunseth. Text and Music: © 1996 Augsburg Fortress Publishers. Covered under One License subscription.
Communion Song: Faithful Servant. Text and Music: Cindy Berry. Text and Music: © 2001 Shawnee Press. Covered under One License subscription.
Sending Song: This Little Light of Mine. Text: African American spiritual. Music: African American spiritual; Horace Clarence Boyer, b. 1935. Text and Music: Public Domain.

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Blog: A “Third” Advent

This past Sunday, as we began our worship, I referenced a phrase from St. Bernard of Clairvaux who spoke of “three Advents.” It might seem strange to think of three Advents; Advent only comes once a year! But, in the words of St. Bernard, these three advents refer to very distinctive “advents” (or, “comings”) of Christ:

  1. First, we anticipate the incarnation of Christ (aka: the coming of God through Emmanuel, God with us) at Christmas. 
  2. And last, we look in hope for the coming (aka: the “advent”) of Christ at the end of the age. 
  3. And in between these “advents,” St. Bernard asserts that we are to keep alert for the everyday arrival of Jesus: the knock at the door, or the still small voice, or the weary refugee, or the encounter with Christ through one another, through the Word, or through the sacrament. 

Truth is, even as we look back to the time when Christ came, and even as we look ahead to the time when Christ will come, we also profess that Christ is coming to us now. Logically, in the span of time, it doesn’t make sense. And yet, this is the mystery of faith: the very mystery that we profess as we join in our communion liturgy as we give thanks for Christ’s death and resurrection, as we plead for Christ’s coming again, and as we partake of Christ’s body and blood within the sacrament. 

So this week, as we inch closer and closer to the season of Advent in the church year, I invite you to consider: Where have you already encountered Christ’s coming to you? How have you experienced Christ’s presence in your everyday life? Give thanks for Christ’s advent in your life, and within the world. And then, pray for Christ to come again into your life, into our congregation, into the greater church, and into the world. Consider imagining a specific situation, place, or group of people and imagine Christ coming to that space. Ask God to come and fill that space with Christ’s presence, and ask Christ to come and fill you

As many of you likely learned early on, we do believe that God is always with us. But an invitation for Christ to come, and to take up residence within us, and within our world, never hurts anything. So ask, and keep alert, this week. For Christ is coming. 

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Worship: Be Prepared

Matthew 25:1-13, Amos 5:18-24 | Throughout Scripture we’re encouraged to “be prepared” for the coming of Christ in our midst. But what does it really mean to “prepare”? Often in our lives and in our world, to be “prepared” implies having things under control, having loose ends tied up, and having a road map directing us forward. But, as we approach a parable of 10 bridesmaids this weekend, we’ll be challenged to consider that preparation goes beyond having our ducks in a row (which, perhaps is good news for some of us!). Instead, to “prepare” pushes us to be obedient to the call and the role that God has entrusted to us: to be the light of the world. So this weekend, join us for worship as once again we are invited to partake in a foretaste of God’s feast to come, and as we are sent forth by the power of the Spirit to participate in God’s mission.

Sunday, November 12, 2023, Twenty-fourth Sunday after Pentecost Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission.  Prelude: Wayfaring Stranger. Text and Music: Mark Hayes. Text and Music: © 2011 The Lorenz Publishing Corporation. Covered under One License subscription. Gathering Song: Blessed Assurance. Text and Music: ASSURANCE, Phoebe Knapp, Fanny Crosby. Text and Music: © OCP Publications. Covered under One License subscription. Hymn of the Day: Keep Your Lamps Trimmed and Burning. Text and Music: African American spiritual. Text and Music: Public Domain. Offering Song: Grateful. Text and Music: Mark Hayes. Text and Music: © 2016 The Lorenz Publishing Corporation. Covered under One License subscription. Communion Song: Full Attention. Text and Music: Jeremy Riddle. Text and Music: © 2007 Mercy/Vineyard Publishing (Admin. by Integrity Music). Covered under CCLI subscription. Sending Song: Soon and Very Soon. Text and Music: Andraé Crouch, b. 1945. Text and Music: © 1976 Bud John Songs, Inc./Crouch Music, admin. EMI Christian Music Publishing. Covered under CCLI subscription.

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Blog: It All Starts with Blessing

A few weeks ago, I attended a conference in the Twin Cities: Evolving Faith. It was a gathering of people who were seeking refreshment and renewal while also recognizing that their faith, and even their perception of the church, had shifted. There were other church leaders and ministry professionals there as well as people of other professions. There were people who identified on a spectrum of sexual identities,  people of color and indigenous descent, and people like me: white, middle-class. 

I paint this picture for you because it truly a beautiful gathering. And for about 36 hours or so, rather than being identified as one thing or another, together we became fellow pilgrims with one another, accompanying each other on our journeys. 

At the close of the conference, we worshipped. And before being sent forth, the leader of the whole endeavor stood on the stage and offered a 5-minute long blessing. I’m not kidding you! Perhaps that seems abnormally long, but in that time, I felt a renewed sense that I was one who was seen by God. And even amidst my foibles, doubts, wanderings, and wonderings, I was still one who was uplifted as chosen…and blessed. 

I left that space with a renewed outlook on myself, my life, and the calling which God has entrusted to me. But the thing was, it wasn’t just about me. It was also about all those others in the room with me. Each and every one of them were also blessed. So as I – as we! – left that conference ballroom, we couldn’t help but see one another as fellow blessed-ones in God’s sight. 

The moment (obviously) hasn’t left me. And it makes me wonder: what would it be like to leave for our spaces of worship – and even our work offices, our schools, and our community gathering spaces – trusting and remembering that it’s not just ourselves who’ve been blessed by God. Indeed, it’s been each and every person around us? 

I wonder, if remembering our own blessing, and remembering that those around us are also blessed in God’s sight would make a difference. 

So try it out this week: receive God’s blessing on you: you who are a beloved, blessed, chosen, honored child of God. And as you look up from receiving that blessing, look around at all those whom God has also deemed worthy and loved in the sight of God’s Kingdom. 

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Worship: Blessed

Matthew 5:1-12; Psalm 34:1-10, 22 | It’s common to hear words like “blessed” and “blessing” in everyday conversation. Look online and you might find people attributing what they experience to being #blessed. But what, really, is blessing? Where does it come from, and how does it relate to our lives as saints in God’s Kingdom? Join us this weekend for worship as we give thanks for all the saints – past, present, and future – and as we claim our own blessedness in God’s sight, going forth to live into our holy vocation as saints in God’s Kingdom.

Sunday, November 5, 2023, All Saints Sunday Bulletin

Copyright acknowledgments: Music covered under Augsburg Fortress License #SB135131, CCLI License #1141706, One License #738128-A. Scripture from New Revised Standard Version Bible, © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. Prelude: This Little Light of Mine. Text and Music: Mark Hayes. Text and Music: © 2011 The Lorenz Publishing Corporation. Covered under One License subscription. Gathering Song: For All the Saints. Text: William W. How, 1823-1897. Music: Ralph Vaughan Williams, 1872-1958. Text and Music: © Oxford University Press. Covered under One License subscription. Hymn of the Day: Give Thanks for Saints. Text: Martin E. Leckebusch, b. 1962. Music: C. Hubert H. Parry, 1848-1918. Text and Music: © 2003 Kevin Mayhew Ltd. Covered under One License subscription. Offering Song: Wade in the Water. Text and Music: Mark Hayes. Text and Music: © 1993 Alfred Sacred. Covered under One License subscription. Communion Song: Taste and See. Text and Music: James E. Moore Jr., b. 1951, based on Ps. 34. Text and Music: © 1983 GIA Publications, Inc. Covered under One License subscription. Sending Song: Oh When the Saints Go Marching In. Text and Music: African American spiritual; arr. hymnal version. Arr.: © 2020 Augsburg Fortress. Covered under One License subscription.

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Blog: Happy All Hollows Eve!

Or, shall we say, Happy Halloween!

Across the Christian church, different church bodies have different approaches to the celebration of Halloween. Much like many other traditions, various denominations have different interpretations of what Halloween is…and is not. 

But, did you know that Halloween and the celebration of All Saints Day (on November 1) actually are connected? 

Halloween is actually a mashed-up version of “All Hallows Eve” (Hallowe’en). Especially in the middle ages, Hallowe’en would be a night that church goers would attend worship and light a candle on the graves of those who had died in the past year. We observe this practice as we celebrate All Saints Day. In addition to that practice, other traditions developed, some of which are similar to Halloween practices today (wearing costumes, making jack-o-lanterns, etc.)

So as you celebrate Halloween today (have some fun with it!), I also encourage you to think ahead to our celebration of All Saints Day. Consider for yourself:

  1. If you were to describe what a “saint” is, what would you say? 
  2. What saints have impacted you and your life of faith? How have they made an imprint on your life?
  3. As you approach All Saints Day this year – remembering those who have died and those who have been baptized in the past year – do you feel a sense of loss? of joy? of hope? something else? 

As we’ll hear this coming Sunday in 1 John 3, we have all been called children of God. And as such, YOU have been named and claimed as a saint in God’s Kingdom. May you claim your title as saint this week, and may you embrace what it means to live as a saint in God’s Kingdom today!